Fifth Mindfulness Training

Looking back at the blog, I realize that I never posted the 5th of the Five Mindfulness Trainings. Here it is for your contemplation:

The Fifth Mindfulness Training

Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family, and my society by practicing mindful eating, drinking, and consuming. I will ingest only items that preserve peace, well-being, and joy in my body, in my consciousness, and in the collective body and consciousness of my family and society. I am determined not to use alcohol or any other intoxicant or to ingest foods or other items that contain toxins, such as certain TV programs, magazines, books, films, and conversations. I am aware that to damage my body or my consciousness with these poisons is to betray my ancestors, my parents, my society, and future generations. I will work to transform violence, fear, anger, and confusion in myself and in society by practicing a diet for myself and for society. I understand that a proper diet is crucial for self-transformation and for the transformation of society.

The 14th Mindfulness Training

Right Conduct
Aware that sexual relations motivated by craving cannot dissipate the feeling of loneliness but will create more suffering, frustration, and isolation, we are determined not to engage in sexual relations without mutual understanding, love, and a long-term commitment. In sexual relations, we must be aware of future suffering that may be caused. We know that to preserve the happiness of ourselves and others, we must respect the rights and commitments of ourselves and others. We will do everything in our power to protect children from sexual abuse and to protect couples and families from being broken by sexual misconduct. We will treat our bodies with respect and preserve our vital energies (sexual, breath, spirit) for the realization of our bodhisattva ideal. We will be fully aware of the responsibility of bringing new lives into the world, and will meditate on the world into which we are bringing new beings.

The 13th of the 14 Mindfulness Trainings

Generosity
Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, we are committed to cultivating loving kindness and learning ways to work for the well-being of people, animals, plants, and minerals. We will practice generosity by sharing our time, energy, and material resources with those who are in need. We are determined not to steal and not to possess anything that should belong to others. We will respect the property of others, but will try to prevent others from profiting from human suffering or the suffering of other beings.

The 12th of the 14 Mindfulness Trainings

Reverence for Life
Aware that much suffering is caused by war and conflict, we are determined to cultivate nonviolence, understanding, and compassion in our daily lives, to promote peace education, mindful mediation, and reconciliation within families, communities, nations, and in the world. We are determined not to kill and not to let others kill. We will diligently practice deep looking with our Sangha to discover better ways to protect life and prevent war.

11th of the 14 Mindfulness Trainings

Right Livelihood
Aware that great violence and injustice have been done to our environment and society, we are committed not to live with a vocation that is harmful to humans and nature. We will do our best to select a livelihood that helps realize our ideal of understanding and compassion. Aware of global economic, political and social realities, we will behave responsibly as consumers and as citizens, not investing in companies that deprive others of their chance to live.

The 10th of the 14 Mindfulness Trainings

Protecting the Sangha
Aware that the essence and aim of a Sangha is the practice of understanding and compassion, we are determined not to use the Buddhist community for personal gain or profit or transform our community into a political instrument. A spiritual community should, however, take a clear stand against oppression and injustice and should strive to change the situation without engaging in partisan conflicts.

The 9th of the 14 Mndfulness Trainings

Truthful and Loving Speech

Aware that words can create suffering or happiness, we are committed to learning to speak truthfully and constructively, using only words that inspire hope and confidence. We are determined not to say untruthful things for the sake of personal interest or to impress people, nor to utter words that might cause division or hatred. We will not spread news that we do not know to be certain nor criticize or condemn things of which we are not sure. We will do our best to speak out about situations of injustice, even when doing so may threaten our safety.

The Eighth of the 14 Mindfulness Trainings

Community and Communication

Aware that lack of communication always brings separation and suffering, we are committed to training ourselves in the practice of compassionate listening and loving speech. We will learn to listen deeply without judging or reacting and refrain from uttering words that can create discord or cause the community to break. We will make every effort to keep communications open and to reconcile and resolve all conflicts, however small.

The Seventh of the 14 Mindfulness Trainings

Dwelling Happily in the Present Moment

Aware that life is available only in the present moment and that it is possible to live happily in the here and now, we are committed to training ourselves to live deeply each moment of daily life. We will try not to lose ourselves in dispersion or be carried away by regrets about the past, worries about the future, or craving, anger, or jealousy in the present. We will practice mindful breathing to come back to what is happening in the present moment. We are determined to learn the art of mindful living by touching the wondrous, refreshing, and healing elements that are inside and around us, and by nourishing seeds of joy, peace, love, and understanding in ourselves, thus facilitating the work of transformation and healing in our consciousness.

Sixth of the 14 Mindfulness Trainigs

Dealing with Anger

Aware that anger blocks communication and creates suffering, we are determined to take care of the energy of anger when it arises and to recognize and transform the seeds of anger that lie deep in our consciousness. When anger comes up, we are determined not to do or say anything, but to practice mindful breathing or mindful walking and acknowledge, embrace, and look deeply into our anger. We will learn to look with the eyes of compassion at those we think are the cause of our anger.

Fifth of the 14 Mindfulness Trainings

Simple, Healthy Living

Aware that true happiness is rooted in peace, solidity, freedom, and compassion, and not in wealth or fame, we are determined not to take as the aim of our life fame, profit, wealth, or sensual pleasure, nor to accumulate wealth while millions are hungry and dying. We are committed to living simply and sharing our time, energy, and material resources with those in need. We will practice mindful consuming, not using alcohol, drugs, or any other products that bring toxins into our own and the collective body and consciousness.

Fourth of the 14 Mindfulness Trainings

I have been absent from the past couple of sangha gatherings, but the schedule has continued as usual.

This past Wednesday, April 11, we sat and walked for the first hour, then continued our discussion of the 14 mindfulness trainings. This week we look at:

Awareness of Suffering

Aware that looking deeply at the nature of suffering can help us develop compassion and find ways out of suffering, we are determined not to avoid or close our eyes before suffering. We are committed to finding ways, including personal contact, images, and sounds, to be with those who suffer, so we can understand their situation deeply and help them transform their suffering into compassion, peace, and joy.

This week we will attempt to experience the suffering around us, and not look away when faced with the suffering of others. Also, we are reminded that when faced with difficult emotions or situations, to use the power of mindfulness to calm us and bring us back to the present moment.

Third of the 14 Mindfulness Trainings

Freedom of Thought

Aware of the suffering brought about when we impose our views on others, we are committed not to force others, even our children, by any means whatsoever—such as authority, threat, money, propaganda, or indoctrination—to adopt our views. We will respect the right of others to be different and to choose what to believe and how to decide. We will, however, help others renounce fanaticism and narrowness through compassionate dialogue.

Gathering: March 14, 2007

After sitting and walking meditation, we took a few minutes to review the form relating to our practice. We discussed bowing, breathing, moving about the room, ceremonies such as the incense offering and touching the earth, as well as a reminder of how and when to invite the bell to sound.

Afterwards we continued our discussion of the 14 mindfulness trainings with the second Mindfulness Training:

Nonattachment to Views

Aware of the suffering created by attachment to views and wrong perceptions, we are determined to avoid being narrow-minded and bound to present views. We shall learn and practice non-attachment from views in order to be open to others’ insights and experiences. We are aware that the knowledge we presently possess is not changeless, absolute truth. Truth is found in life, and we will observe life within and around us in every moment, ready to learn throughout our lives.

The discussion that followed was pretty intense, and would have continued much longer if our time had not run out. We talked about situations where we have found it difficult to remain openminded about another's point of view, because we so strongly believe it to be wrong. For instance, whether torture can ever be justified, or how to remain open in the presence of someone who believes it is okay to abuse women.

We all have views that we feel so strongly about, that we have great difficulty letting go of our attachment to them. We can agree that we need to be open to new and changing ideas in order to continue to grow, and that we do not have the right to say "I am right, and you are wrong", but it is a continuing challenge to remain open and compassionate.

Gathering: February 28, 2007

Instead of listening to a Dharma talk, we have decided to study and explore the 14 Mindfulness Trainings, with a focus on applying the principles discussed throughout the following week.

The first of the 14 Mindfulness Trainings:

Openness
Aware of the suffering created by fanaticism and intolerance, we are determined not to be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist teachings are guiding means to help us learn to look deeply and to develop our understanding and compassion. They are not doctrines to fight, kill, or die for.

Following our discussion, we decided to use this week to observe our speech habits, to learn more about our openness towards others and their ideas.

Gathering: February 21, 2007

Being the third Wednesday of the month, we recited the Five Mindfulness Trainings. Here is an excerpt for your contemplation:

The Fourth Mindfulness Training

Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and deep listening in order to bring joy and happiness to others and relieve others of their suffering. Knowing that words can create happiness or suffering, I am determined to speak truthfully, with words that inspire self-confidence, joy, and hope. I will not spread news that I do not know to be certain and will not criticize or condemn things of which I am not sure. I will refrain from uttering words that can cause division or discord, or that can cause the family or the community to break. I am determined to make all efforts to reconcile and resolve all conflicts, however small.

Gathering: January 17, 2007

Being the third Wednesday of the month, we recited the Five Mindfulness Trainings. Here is an excerpt for your contemplation:

The Third Mindfulness Training

Aware of the suffering caused by sexual misconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families, and society. I am determined not to engage in sexual relations without love and a

long-term commitment. To preserve the happiness of myself and others, I am determined to respect my commitments and the commitments of others. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken

by sexual misconduct.

Gathering: November 15, 2006

Being the third Wednesday of our new schedule, we recited the Five Mindfulness Trainings. Here is an excerpt for your contemplation:

The Second Mindfulness Training:

Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to cultivating loving kindness and learning ways to work for the well-being of people, animals, plants, and minerals. I will practice generosity by sharing my time, energy, and material resources with those who are in real need. I am determined not to steal and not to possess anything that should belong to others. I will respect the property of others, but I will prevent others from profiting from human suffering or the suffering of other species on Earth.

During the discussion that followed, it was noted that the ideal of not stealing and not possessing anything that should belong to others, is very closely tied to the basic Buddhist teaching that craving is the root of suffering.

Gathering: November 1, 2006

On the first wednesday of the month we have a recitation ceremony. We began with two periods of sitting and walking meditation. Afterwards we recited the Five Mindfulness Trainings. The following is an excerpt for your contemplation:

The First Mindfulness Training:

Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking and in my way of life.